Hell-"And others save with Fear"

Hell. "And others save with fear. "Hell and below.

Jude 1: 23 and others save with fear, pulling them off fire. hating even the garment spotted by the flesh.

The season is almost over for forgiveness, it is almost met the times of the gentiles, the reign of the non-Jew is almost complete.The feeling of the fall of Israel, the gentiles have ruled this world in its own way, rendering, laws and decisions in accordance with their limited knowledge of God and his word. Placed after their understanding. At the time of the gentiles was an era of wars and rumors of wars, an era of desiese and unholyness, one hour of changeing the truth of gods Word into a lie, a misunderstanding, once supplied it with false religions and doctrine, and all in the name of freedom of religion.

If you've noticed, in the hours after the Bible was written, very few have heard of Israel and its people, untill the reistablishment of Jewish people. Now each when you enable, Israel was at the Centre. What makes it next to the gentiles? Decision after their death. For death expect, the inevitable and overwhelming.By believing in God and Christ is an individual matter, but just by believing in God is not enough for salvation. Paul stated that; he held the doctrine that we are justified by faith. James believest in that there is a God-2: 19 Thou doest well: the devils also believe and tremor.

Nobody forces you to think, nobody forces you to worship, but keep in mind that one God to forgive the forces. Isaiah, Daniel, and many others in writes, believed in hell. Many believed in hell, who do not believe in God.In writes, hell, is symbolized as a Pit. Half 14: 15-22 ?Alla thou shalt be brought down to hell (region Inferno, a pit cemented throughout, or region, perdition) to the sides of the pit (Cave, Integer). Those who watch them closely (in a narrow way, do not allow for exceptions.) appear, and consider them, saying, "is this the man who made the Earth tremble, that did shake kingdoms, which took place in the world as a wilderness, and destroyed the cities thereof; opened not the House of detainees? "

Speech in hell is documented by writes, shows the feelings of pain, suffering, sorrow and allusion dis-ment. all Kings of the Nations, even all of them, lie in glory, every one in his own home but thou art cast out of the grave like an abominable branch, and as the raiment of those who are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. Thou shalt not be joined with them in burial, because thou hast destroyed thy land and slain thy people: seed of evildoers will coach ever.Preparation for the ritual slaughter of children (Armageddon) (The un-believers, lost) for the injustice of their fathers. that they do not rise, nor possess the land fill the face of the world with cities. (This statement shows that the earth should be restored and inhabited by others who will be forced to worship God true.)

(Zec 14: 17, and must be, that whoso will not come all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.) Will I rise against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.(Will die of all men, no one should be spared, there shall be wailing, and gnashing of teeth greaving, the Lord is triumphant over all.) Half 13: 11 and I will punish the world for evil, and the wicked for unjust. and will cause the arrogance (offensive, arrogance, pride, domineering, snobbish.) of the proud to stop, and will lay low the arrogance of the terrible.Half 13: 8 And must have no fear: pangs and pain take hold.they are the ones with pain as a woman is surprised that travaileth: one to another; should be treated as flames.

Eze 33: 23 whose graves have been set up on the sides of the pit, and the company are round about the grave: all destroy, fell by the sword, which caused terror in the Earth's life.Half 38: 18 for the grave cannot praise them, cannot celebrate these death: those who go pit cannot hope for the truth. Luk 16: 23 And hell lift himself up to the eyes, the suffering, and which seeth Abraham far off and Lazarus in gulfs of Luke 16: 24 and he Cried and said, Abraham, have mercy on me and send Lazarus, it can dip the tip of his finger in water and cool my tongue; for I am distressed this flame .job. 10: 21-22; ISA. 14: 12.

The following circumstances connected than this parable:

1. Is "away" from the abodes of the righteous. Lazarus was seen "far Off". (The distance between Heavan and hell is gained from these channels.)

2. it is a place of torment. (Hell is a country with physics, hell is not a spiritual meaning, but a reality).

3. There is a large gap between hell and heaven, Luke 16: 26. (A gap is a un-bridgeable inequality, (gap, a failure of understanding) (durable medium, unmovable, unchangable)

4. misfortune is great. Represented by "torture" in flame, Luke 16: 24.(We can state in accordance with written, Flames without light, heat and extremely extream without adding light, IE., Jude 1: 6 and the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

5. There will be no escape from this, Luke 16: 26.IE., Psalm 50: 22 now it, you forget God, not torn to pieces, and there is none to deliver.Barnes says about Hell? (quote), the word "hell" here means, therefore, that place dark, obscure and sad, away from the sky, where the wicked shall be punished for ever.He lifted up his eyes-phrase to share among the Hebrews, meaning "he looked," Gen. 13: 10-Gen 1.18: 2; Gen. 31: 10;Deu. 8: 3;Luke 6: 20.It's annoying; the word "torture" means "pain, anguish" Mat. 4: 24;especially the pain caused by the ancients to induce people to make confession of their crimes.These "suffering" or torture was geneticallymodified maize that they could give rise, as the scourging, rack, or or combustion.and the use of the word here indicates that the sufferings of the wicked can be represented only the extremest forms of human suffering.Is more, perhaps, than we are allowed to conclude that the wicked will "See" incumbents in paradise.

That they will "know" that is there is certain; but we do not want to assume that it will be so directly together to see, or to enable conversation. these circumstances mean that there will be "split" and that the wicked in hell would be aware that the righteous, even though the land was poor or despised, will be in HEAVEN and hell heaven. will be away from each other, and will be a small part of the suffering of those who are far and forever, removed from each other.(Unquote.)

REF.;The suffering Mat. 13: 42, Mat. 13: 50, Mat. 22: 12; Mat. 22: 13, Mat. 24: 51, Mat 1.25: 30, Luk. 13: 28; 2Pe. 2: 4.2: 17 2Pe, Jud. 1: 13. no Escape from hell, Luk. 12: 59, Psa. 50: 22; Mat. 25: 46; Joh. 3: 36; 2Th. 1: 9; Rev. 20: 12, Rev 22: 11